Chronicling Homelessness: Mark Horvath
There are three kinds of “first-person” accounts of homelessness, the first being, of course, narratives that originate with the authentic homeless. They tell their own stories and the stories of other street people their lives have intersected with, which is almost the same thing. It’s a kind of autobiography-by-proxy, and, a lot of times, it’s the first, last, and the only time these stories have been told, because we are speakers for the dead.
An example of this type of writer is Ace Backwords. Another, not surprisingly, is Richard R. Troxell. His Looking Up At the Bottom Line is not just an explanation of the Universal Living Wage, and not just a manual on how to change the world nonviolently and with style. Interspersed among the campaigns and triumphs are many stories of individual people who are experiencing homelessness.
The second category, which we see a lot of, is objective reportage from both professional and citizen journalists, and other allies who work on behalf of the homeless to tell their stories.
Then, there are journalists and allies who experience homelessness themselves, in a voluntary and temporary way. Why? As an exercise in empathy, a personal learning experience, or an instrument of spiritual growth. These quests usually originate from sincere intention, to raise awareness, to raise funds, or just to be writing about something significant rather than trivial. In any case, for such adventurers, the project is not complete until they report back to their housed peers, sharing anecdotes and insights.
Impersonation has always been a powerful tool in the writer’s arsenal. In the early 1960s, James Baldwin, Richard Wright, and many others had written firsthand accounts of the African-American experience. But attention really fastened on the subject after the publication of Black Like Me. The author was John Howard Griffin, a white man who had disguised himself and passed as a member of the group then called Negro. It may not be fair or reasonable, but when a Caucasian related his “first-person” account of being black, other Caucasians paid attention.
There are different opinions about simulated homelessness. To make a project out of visiting that world is kind of like boarding a pirate ship at a theme park. It might be very realistic, but it’s not real. People who seriously have no choice about homelessness can be forgiven for encouraging these “tourists” to go and find another hobby. But no matter how anybody feels about it, experimental homelessness does garner press attention, whether the participants are church youth groups or individuals with a literary purpose in mind.
Mark Horvath has covered every possible category or genre of writing about homelessness, and shows no sign of stopping any time soon. Let us quote from Adam Polaski’s very thorough profile of Horvath:
He’s the founder of a website called InvisiblePeople.tv, where he publishes unedited videos of homeless people talking about their lives. He’s also the founder of a website called We Are Visible, a community and tutorial resource that empowers homeless people to set up their own free social media accounts to tell their own story.
As a public speaker, Horvath is both versatile and energizing. Polaski describes him as a cause-marketing expert, who started out wanting to be a professional musician, somehow wound up as a television executive instead, and then lost it all when addiction became the driving force of his life. Anybody could have seen that coming — just another Hollywood Boulevard junkie.
Sixteen years ago, Horvath attained sobriety. In a recent and fascinating article, the man himself describes the turnaround:
I am one of the lucky ones. I got out of street homelessness rather quickly. But it took eight years of living in a church program before I had a normal life and was no longer homeless.
He saved up, got an apartment and better jobs, and eventually left Los Angeles and climbed back up as far as the middle class, with a three-bedroom house in Missouri. But a few years ago, work dried up, as it has for so many of us. Horvath was living off credit cards when a job offer came, a really good one, so he went back to LA. Three months later, the company underwent massive downsizing and Horvath was once again unemployed, only now with even more bills than ever. The house back in Missouri didn’t sell, even though he was willing to take a tremendous loss just to be disencumbered of it.
Horvath speaks of the…
… wonderful people who helped me get through that dark time. Several helped pay my rent. New Hope, a church lead by Charles Lee, gave me food cards. And many of you took me out to eat. It is nothing short of a miracle that I didn’t end up back on the streets during that time.
And that was the crisis to which he responded by starting InvisiblePeople.tv. Polaski describes Horvath’s primary mission as “to make a name for the homeless and heighten awareness about the conditions of homeless people in the United States.” Polaski says,
So far, people perceive InvisiblePeople.tv and We Are Visible as positive online movements to raise awareness about complicated social issues. Horvath has become such a well-known advocate that his voice can make some serious waves… He’s driven around the country three times visiting homeless communities, filming footage and amassing insane amounts of knowledge about the housing crisis in the United States.
Now, here is the most recent plot twist. Mark Horvath will soon be technically homeless again, this time voluntarily. With another extensive (and generously supported) InvisiblePeople.tv road trip coming up, it doesn’t make sense to keep an apartment. The furniture is going to newly-housed families, and the homeless advocate is hitting the road until November, and leaving things open-ended after that. It’s a courageous way to proceed.
Reactions?
Source: “Mark Horvath: Shattering the ‘Self-Made Man’ Myth,” GoodMenProject, 05/06/11
Source: “Facing My Biggest Fear: Homeless In 30 Days!,” HardlyNormal.com, 05/29/11
Image by Randy Stewart, used under its Creative Commons license.
HomeAid Live – a Social Media Event
HomeAid is scheduled for November 11 and 12, during the National Hunger and Homelessness Awareness Week. It is a virtual happening, very Earth-friendly. (And besides, everybody is too broke to travel. If any spare change is lurking between the couch cushions, better to donate it to the cause than spend it on gas.) David Mathison, CEO and co-host of Be The Media, says:
This will be a truly green event. Since everything is online, there is no place to fly or drive, no trees to cut down for posters or tickets, and minimal waste: there’s almost no damage to the environment.
Parts of it will come, courtesy of YouTube live streaming video, from the Apollo Theater in New York and also from Nashville, Tennessee, and many other places. The event’s publicity literature says,
Celebrities, artists, and performers from across the country are contributing exclusive video content that will be streamed on the HomeAid.net website… Many artists plan to hold live ‘house parties’ right from their homes, streamed via webcam… Fans will have many ways to participate, from uploading their own videos to spreading the word on social media sites, and even downloading mobile applications for the iPhone or Android.
And house parties! The whole point here is to share the experience with friends. Participation guarantees a global audience for the performers and the video artists. Regular people can participate just as much by helping spread the word and encourage others to join in. And have a party! In terms of sheer unprecedented numbers, HomeAid will probably become known as the Woodstock of the Internet.
HomeAid is also a national nonprofit organization that has, over the last 20 years, helped 100,000 people get back on their feet. What they do is, build and maintain shelters where homeless families and individuals can regain their dignity and reconstruct their lives. Currently, there are 20 chapters in 14 states.
The most recent addition to the crew is Ken Kragen, who put together the immensely successful We Are the World, as well as Net Aid and Hands Across America. The CEO of HomeAid is Jeffrey Slavin, who is understandably jazzed about the prospect of this event, which is still in the planning stages, and still looking for sponsors and for suggestions on more ways to be even more spectacular. Slavin says,
Because the event takes place online, anyone can watch it from anywhere in the world, and anyone can donate to the cause.
Never has an event been so easy to get involved with, for either an organization or an individual. That’s why the graphic on this page is the first image from their Sponsor Deck, which is pretty much what you’d see if you were in a conference room for a presentation. If you would like a Sponsor Deck of your very own, please go to the Sponsor Page and fill out the form. After receiving the Sponsor Deck, you will be equipped with an immense amount of detail about every aspect of the project and exactly how to become involved.
Here are four more online ways to connect with HomeAid:
The Website
Facebook
Twitter
YouTube
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Richard R. Troxell of House the Homeless has been (again) a guest on BlogTalkRadio, interviewed by Zane Safrit. He is the host of a long-running show on small-business success, business innovation, and the economy. Richard and Zane first met in February to discuss Richard’s new book, Looking Up at the Bottom Line: The Struggle for the Living Wage. Zane was so surprised at finding common ground with someone advocating a major increase in the entry-level wages that he has invited Richard back to further discuss the economics of the living wage.
After a brief update on House the Homeless‘ campaign against Austin’s “No Sit/No Lie” ordinance, Richard and Zane talk about the working homeless in the United States: those who hold minimum-wage jobs but can’t afford minimum housing. What would happen if these millions of workers got a raise? A massive economic boom, as the least among us are able to buy the products generated by a consumer society.
For information on how to prevent homelessness before it even happens, please learn more about the Universal Living Wage, the plan that can end homelessness for over 1,000,000 minimum-wage workers and prevent economic homelessness for all of 10.1 million minimum-wage workers.
Reactions?
Source: “HomeAid: A Virtual Event to Benefit America’s Homeless,” HomeAid.net, 01/11/11
Source: “Richard Troxell: Author Looking Up at the Bottomline, Part 2,” BlogTalkRadio.com, 05/04/11
Image from HomeAid, used under Fair Use: Reporting.
Homeless is Another Word for Nothing Left to Lose
In Houston, Texas, a pair of documentarians roamed the streets to connect with people experiencing homelessness.
They had one specific purpose in mind: to learn what possessions people hold onto when everything else has to be jettisoned. The writer is John Nova Lomax, the photographer is Daniel Kramer, and their first discovery was old news:
It practically goes without saying, but the homeless are everywhere downtown — they throng San Jacinto Street pretty much from southern Midtown all the way to Buffalo Bayou and beyond, they are all around the vicinity of the downtown library, and many of them line the bayou’s banks at Allen’s Landing, and many others make their homes near the courthouse complex.
It comes as no surprise that photos are the most cherished of portable items, because they are certainly among the most portable of cherished items. One man kept a photo of his daughter in her official high school graduation robe, and he’s proud to relate that she went on to college. Another kept an Army beret to memorialize his veteran father. One depended on his laptop computer.
A very practical fellow named his bedroll as his favorite possession, and his second was a small pocketknife. He told the documentary team, “I ain’t had to cut nobody yet or nothin’ like that…” At the other end of the spectrum, some street people find comfort in a rosary or a New Testament. One person’s treasured item had been a Bible, but it went missing. Another had owned a John 3:16 medal, but it was gone. (The verse is, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”)
One man said his prized possession was his own heart, because it held his love of Jesus. Of course, the interviewees talked about other matters too, such as how they ended up on the streets. When a trained electrician with 18 years experience can’t find work, something is seriously awry with society. By the way, if it’s ever been in your mind to give one small, quick, no-strings-attached present to a homeless person, Lomax has a suggestion. Apparently, a cheap transistor radio with headphones and a lanyard for suspending it around a person’s neck can be bought for about $6. It’s a small thing, but the kind of gift that really does keep on giving.
Small things are really all you can have if you’re homeless. What does a person even do with a jacket on a warm day? Wear it or carry it. Because you’re going to need it at night. But what about high summer, when it’s hot as Hades all night long? You sure don’t want to keep a jacket with you all the time. What about when winter comes? A jacket will sure come in handy then. But what the hell are you supposed to do with it in the meantime?
Maybe you’re lucky enough to own a suitcase or duffel bag or even a nice big camping-style backpack. It’s a place to keep stuff, but then you need a place to keep it. Or lug it around everywhere — to the soup kitchen, to the free clinic. To the job counseling office, and if you’re lucky enough to get some kind of interview, then where do you leave your stuff? Carrying a duffel around says “homeless” to the world, it’s a much a sign of pariah status as the bells that lepers used to wear.
When a city has a No Camping ordinance — what city does not these days? — the law very likely forbids not only fire-making, cooking, setting up a tent, and sleeping, but “storing personal belongings.” That’s right, thou shalt not leave thy stuff anywhere.
At Change.org, SlumJack Homeless discusses his method of dealing with possessions, which is a bicycle with an attached trailer. It’s better than a shopping cart, but still precludes a lot of activities. The problem of material goods is one of the reasons why he prefers the streets to the shelters, because there is no provision for the safety of belongings.
Now, it’s easy to understand why a shelter doesn’t want all these various conglomerations of stuff on the premises. For one thing, bedbugs are a continuing and terrible problem. The more items that are allowed through the door, the more likelihood of infestation, which of course can only be bad for any shelter residents who aren’t yet carrying bedbugs around. SlumJack Homeless says,
This forces people to a ridiculous minimum of belongings… one of the factors that actually contributes to perpetuating a person’s homeless predicament. Also, you DON’T want other people at shelters to see what you DO own and have. There are many thieves that will then know what you’re carrying around with you, many of whom you WILL run across later… at night, alone, etc.
Let’s just short-circuit this problem by bringing into reality the Universal Living Wage, which can end homelessness for over 1,000,000 minimum-wage workers, and prevent economic homelessness for all 10.1 million minimum wage workers. Then people can keep their stuff in their own place, and close and lock the door. Sounds like a plan!
Reactions?
Source: “Prized Possessions — Homeless in Houston share their most important objects,” Houston Press, 01/20/11
Source: “Why I Choose Streets Over Shelter,” Change.org, 06/03/09
Image by Richard Masoner, used under its Creative Commons license.
Shozna: One Homeless Person Redeemed, Several Million to Go
In Britain, the recent marriage of Prince William and Kate Middleton was attended by a formerly homeless young woman who has one of the trademarks of celebrity: a single name, and it is Shozna.
Last fall, an organization called Centrepoint held a fundraiser where Shozna told her story and related how Centrepoint helped her to escape homelessness. Prince William calmed her nervousness before the speech, and blew everyone’s mind by hugging her after it. In the course of planning for the royal wedding, a hundred “Golden Ticket” invitations were extended, with William inviting representatives from all his favorite charities, while Kate invited folks from her parents’ village. Keri Sutherland of the Sunday Mirror reports,
Shozna’s struggle began when, while training in childcare, she had a stroke and needed a heart operation. Shortly afterwards she left home, staying with relatives and friends until her council referred her to homeless charity Centrepoint. Shozna, who asked us to withhold her last name, said: “I moved into Centrepoint housing in July. It was difficult, but luckily I’ve pulled through.”
Shozna was raised in East London, and Fay Schlesinger tells us how the enthusiastic student with career plans suffered a stroke at age 18 and became half-paralyzed. Months of medical treatment, surgery, and rehab followed. The reasons for Shozna’s subsequent break with her family are not told, but we do know she lived in a hostel and then a homeless shelter. Eventually, she moved to a council flat, which is what they call government-subsidized housing in Britain. (For an exercise in broadening the mental horizons, check out the comments of various British subjects at the blog London Muslim.) As far as Shozna’s future, the lingering effects of her heart problem and the stroke have eliminated some possibilities, but she now hopes to get into retail and work her way up to store manager.
For the great event, Shozna was accoutered by Warren Holmes (hair), Armand Beasley (makeup), Irresistible Headdresses (fascinator), Kyles Collection (jewelry), Jimmy Choo (shoes), and of course Raishma of London (dress.) Couturier Raishma describes the excitement from her perspective
I decided to go for a 50s style prom dress in a block colour scheme of papaya orange and red to give the look a modern take for 2011. I designed an embroidered border with delicate silk roses and hand beading to be positioned on her neckline… I then started worrying about the complete look… I styled Shozna from head to toe for the Big Day…
For the ceremony, the young woman’s escort was Centrepoint chief Seyi Obakin. The London Tonight crew filmed not just Shozna at the wedding, but the entire preparation procedure, one of the world’s most thorough and glittering makeovers. Question: At what point did the ITV network enter the picture? Because, surely, the royal couple did not expect Shozna to show up wearing something from the Oxfam charity shop.
On the one hand, thanks to this sequence of events, the word “homeless” has reached the ears of more people, and that’s a beautiful thing. On the other hand, it’s so easy to cheer for a lovely young woman, and to want to turn her into a fairy-tale princess. But one Cinderella is not enough. How nice it would be if we could see that all homeless women need the resources to take care of themselves and present their best faces to the world.
This includes the girls who become sloppy fat from soup-kitchen diets, which tend to be heavy on the starch; and the mothers whose hair has fallen out from anxiety as they experience homelessness with a passel of kids to worry about. It includes the women who have lost teeth through violence, poor nutrition, or lack of the most elementary facilities for self-care. Also, the abused, the tattooed, and yes, even the alcoholic and addicted.
In our own land of America, the Universal Living Wage can end homelessness for over 1,000,000 minimum-wage workers, and prevent economic homelessness for ten million minimum wage workers. Including a heck of a lot of women.
Reactions?
Source: “Royal wedding: Woman who was once homeless tells of joy at personal invite,” Sunday Mirror, 04/17/11
Source: “From homeless shelters to a front row seat,” Daily Mail, 04/17/11
Source: “Shozna the homeless Muslim Royal Wedding girl,” London Muslim, 04/18/11
Source: “Dressing Shozna from Centre Point Charity for the Royal Wedding,” Raishma.co, 05/03/11
Image of Shozna in gown by Raishma used under Fair Use: Reporting.
Medical Ethics and the Hospital Industry
The lives of people experiencing homelessness are inextricably involved with hospitals. One of the most affecting parts of Richard R. Troxell’s book, Looking Up at the Bottom Line, is the story of Diane Breisch Malloy, whose tragic death in Texas inspired the inauguration of Austin’s annual Homeless Memorial. If this sick woman had been in a hospital where she had probably belonged, she would not have been sleeping in a dangerous spot, and would not have been swept away by storm water and drowned.
A few days ago, we talked about past behavior by an Inglewood, California, hospital that strikes many people as quite irresponsible, and some consider it downright unethical. At the very least, it was lousy patient discharge management. That news story was the latest, but not the only case of what has been rudely called homeless dumping, which looks like a growing trend.
Los Angeles Times reporter Richard Winton writes,
Since 2006, the city attorney’s office and Los Angeles Police Department have uncovered hundreds of cases in which patients were dumped by hospitals across the region at facilities in skid row and other homeless shelters.
Winton previously reported on other examples of what LA City Attorney Rocky Delgadillo calls a “horrendous and unconscionable practice.” For instance, the journalist wrote about how 54-year-old Gabino Olvera had been unloaded from a Hollywood Presbyterian Hospital van and left on Skid Row. This was done in front of several witnesses who questioned the driver about the lack of wheelchair or other support equipment. Winton wrote,
Olvera, wearing a soiled hospital gown and a broken colostomy bag, was found in February 2007 crawling in a gutter downtown.
In 2009, Winton joined with fellow reporter Cara Mia DiMassa to expose other similar disposals of discharged patients, like the one performed by College Hospital. The patient was Steven Davis, who was diagnosed with bipolar disorder and schizophrenia and schizoaffective disorder:
Doctors at the Costa Mesa mental institution prescribed him numerous drugs to deal with paranoid delusions that had led to an earlier suicide attempt. But that didn’t stop the hospital from hauling Davis into a van and driving him more than 40 miles north to downtown L.A., where they dropped him off outside the Union Rescue Mission. When mission officials complained to the hospital, the van returned and drove Davis a few miles south to another shelter. Davis wandered away without ever entering.
When these various news articles were published, comments from the public voiced emotions that ran the gamut from intense sympathy for the patients to total exasperation. What is a hospital supposed to do with a patient who has nowhere to go? If the person still suffers from the presenting diagnosis, but it’s not life-threatening, what then? If the person has been cured of an acute illness but is still burdened by one or more chronic illnesses, what then? If the person is as well as a homeless person ever gets — what then?
The reporters tell us about a new city law that requires the written consent of a patient to be taken anywhere other than his or her residence. Exactly how this will help any homeless patients is not clear. The Southern California hospitals that have been reprimanded and fined for wrongful disposition of discharged patients have also been made to sign an agreement about future behavior. An injunction orders them to not transport homeless psychiatric patients to the streets or shelters of the “patient safety zone,” in other words, Skid Row and the extended area of downtown and south LA where most of the missions and shelters are.
But… that’s where the missions and shelters are. What if that is exactly where the patient wants or needs to go? Taking them somewhere else just makes it more difficult for them to obtain the needed services. It’s hardly a solution. And, of course, like any rule, the rule against dumping discharged patients in the worst inner-city areas has to be enforced by somebody. That would be the police, and it’s another wrinkle in the overall situation. Apparently, law enforcement agencies are also in the habit of routinely dropping off people released from custody in the Skid Row area. Well, where else are they going to take them? Rodeo Drive?
Who is responsible for what? The situation is complicated by larger questions of personal freedom and autonomy. What if a person of legal age is discharged from an institution and simply does not want to be delivered anyplace? What if she or he doesn’t feel like requiring anyone to show up and take responsibility? Shouldn’t an adult citizen have the right to just walk out the door? The whole situation is a mess from any point of view, and it’s one problem that really, really needs to be handled.
Reactions?
Source: “Hospital accused of dumping L.A. homeless woman to pay $125,000 fine,” LA Times, 03/18/11
Source: “Skid row dumping suit settled,” LA Times, 05/31/08
Source: “College Hospital to pay $1.6 million in homeless dumping settlement,” LA Times, 04/09/09
Image by miss pupik (Shira Gal), used under its Creative Commons license.
The Minimum Wage and the Big Ideas
The Economic Policy Institute (EPI) points out the unsurprising fact that the minimum wage is worth much less than it previously was worth. Its graph illustrated the value of the minimum wage since 1960, adjusted for inflation and translated into 2009 dollars:
When adjusted for inflation, the minimum wage was worth $8.54 per hour in 1968, compared to the current minimum wage of $7.25 per hour. Based on a typical, 2,000-hour work year, the 1968 inflation-adjusted minimum wage would equate to an annual salary of $17,080 per year, versus $14,500 for today’s minimum wage.
In other words, the minimum wage decreasingly resembles a living wage. Historically, the peak of minimum wage value was in the 1960s, a long-gone era many people who are working today don’t even remember, because a lot of them weren’t born yet. The EPI also points out that raising the minimum wage stimulates the economy by giving workers more spending power. You’d think this would be obvious, but apparently many politicians overlook this basic fact.
We previously mentioned the very comprehensive interview that Richard R. Troxell of House the Homeless did not long ago. It’s worth mentioning again, because when Wayne Hurlbert of Blog Talk Radio conducts an interview, he skillfully leads his subject to lay out the most important principles, as well as explain things in detail.
Painting first with a broad brush, let’s review some of the big ideas. Changing people from tax-takers to taxpayers is one of them. If the working poor were making a fair, adequate living wage, it would reduce the tax burden, because there would be less need for food stamps and other sorts of government assistance. Even if it can’t happen right this minute, people need to know that there is hope, they need to see that pathway stretching out before them. They need to know opportunity exists, and to be inspired to take advantage of opportunity, rather than subside into hopelessness.
Another basic principle of Richard’s is, solutions that come from the grassroots are faster and more effective than those involving the government. Of course, for something big like the Universal Living Wage, the government has to be behind it. But if homeless veterans in your community need socks, an appeal to the local goodhearted people will get them a lot quicker than a request to an official bureaucracy. And we have to show the way, because the old saying is true — “When the people lead, the leaders will follow.”
The biggest idea of all is that homelessness does not have to exist. This situation we have today does not have to be the situation we have tomorrow. We’re in a mess, but it can be undone and fixed. Richard’s proposal for fixing it is implementing the Universal Living Wage. In the interview, Hurlbert asks how the ULW is different from the minimum wage already in effect, and the answer is, it’s not really that different. What we have now needs to be tweaked and perfected, and if it is done over a 10-year period, the shock for anyone need not be too unbearable.
As a background, Richard talks about when the federal minimum wage was instituted in 1938, to make sure every working American could afford basic shelter, food, and clothing. It was a humane, fair, and much needed measure, but it was based on an assumption that it costs pretty much the same to live anyplace in America, so it was not indexed to anything. Still, it worked acceptably until the mid-1980s, when extreme booms and busts in the economy had really messed things up.
Another thing happened too, that would impact the nation very adversely by increasing not only the number of people experiencing homelessness, but the number of such people who were truly incapable of taking care of themselves. By the ’80s, the whole structure of mental health institutions had become so abusive, it seemed better to integrate the mentally ill into society.
The first part of the plan worked fine, dumping thousands of seriously ill and disoriented people on the streets. The second phase didn’t work so well, and rather than getting “mainstreamed,” the people ended up drowning instead, denizens of the streets, free but so impaired that freedom became “just another word for nothing left to lose,” as Kris Kristofferson phrased it.
In the interview, Richard talks about how the minimum wage always falls behind the poverty line, and how it didn’t increase for a whole decade between 1997 and 2007. We ended up with a situation where one of the largest labor organizations, Service Employees International Union, was training people in how to apply for food stamps. At one point, the University of Texas had 200 staff members on food stamps. And because of the unrealistic minimum wage, the federal government had become a creator of homelessness.
Reactions?
Source: “State of Working America preview: The declining value of minimum wage,” EPI.org, 11/17/10
Source: “Richard Troxell: Looking Up at the Bottom Line,” Blog Talk Radio, 12/08/10
Image by EPI, used under its Creative Commons license.
San Francisco Sit/Lie Ordinance Documentary
The impressive Mission Local website is only part of a grander scheme, which encompasses print and multimedia avenues in two languages. Its aim is to generate quality journalism that fairly and thoroughly covers San Francisco’s Mission District. The staff are from the UC Berkeley Graduate School of Journalism, San Francisco State, and the community.
Reaching back a couple of months, we’re looking at a piece of video journalism by Patricia Espinosa and Christine Mai-Duc, in which everyday people react to the Sit/Lie ordinance. Not surprisingly, the local law represents yet another misguided attempt to “do something” about the problem of homelessness by sweeping it under the rug. (It’s getting mighty crowded under that ragged shred of national carpet.) The reportage itself is great, but even more interesting are some of the comments the piece inspired.
For instance, “pdquick,” a doctor who treats people experiencing homelessness, points out the absurdity of forbidding people to sit or lie as a way to reduce aggressive panhandling. How aggressive can a panhandler be, after all, who is sitting or lying? That is some pretty laid-back aggression. Good point, pdquick!
“Lee” is impatient with housed people who convince themselves that the homeless are already spoiled and pampered by a plush existence, and is also angry with those who use a certain word:
The notion that the homeless are living a ‘lifestyle’ — which they could choose to stop living at the snap of their fingers — is truly ludicrous… You’d rather have the garbageman sweep up the unsightly blights on your block so you can walk down the street without having to think about all the bad stuff happening in your country. That’s why you have to convince yourself that homelessness is a ‘choice,’ a ‘lifestyle,’ a ‘decision,’ easily reversed, and that the homeless already have a vast and generous infrastructure of support.
“Lynae” makes a very good point about the sit/lie ordinance. How stupid is it, on the one hand, to encourage people to become employed, productive citizens, and at the same time hit them with criminal charges that will stick to their records, and make job hunting even more impossible? Plus, agencies providing basic services have more barriers against those with criminal records. This commentator reminds us of an even more basic truth:
It’s not illegal to be homeless. People have a right to NOT have housing. With that in mind, making laws that make it virtually impossible to be homeless without constantly being ticketed/arrested is just as wrong as making tons of laws that infringe on someone’s right to be black/Jewish/handicapped/what-have-you.
Many critics of the ordinance have also mentioned its redundancy, and this is true not only in San Francisco but just about every place where such ordinances are passed. There are already laws in place forbidding aggressive panhandling, loitering, public alcohol drinking, and so on. Additional rules are not really needed, and only serve to make the overall situation worse for people experiencing homelessness.
A society is only as good as the treatment it extends to its most vulnerable members, and America could be scoring a lot higher in this performance area. The thinking seems to be, if society can cut off the homeless from enough amenities, such as food and the right to sit on a park bench, all the drifters and transients and refugees will come to their senses and say, “Well, duh! This homeless thing just isn’t working out!,” and go get themselves a place to live, like decent people. And that’s not the worst of it. For some, the thinking is, take away enough amenities from people experiencing homelessness, and they will come to their senses and kill themselves, saving everybody else the trouble of dealing with them.
Paradox alert: We said that some hard-hearted Americans wish the people in the “homeless” category would just simply cease to exist. And we soft-hearted Americans also wish the category of “homeless” would cease to exist — only, we want to see this happen by finding everybody a place to live. We talked about the insanity of trying to legislate homelessness out of existence by forbidding homeless people to do just about anything.
Here’s a question. Name one social problem that has ever successfully been legislated out of existence. If you can’t think of one in five seconds, the point is made. Racism? Domestic violence? Murder? Addiction? We have plenty of laws, and still have plenty of all of the above. It’s unlikely that homelessness can be made to disappear by persecuting its victims.
Reactions?
Source: “About,” MissionLocal.org
Source: “Homeless React to Sit/Lie,” MissionLocal.org, 11/11/10
Image by TheTruthAbout, used under its Creative Commons license.
Some Heroes Who Help the Homeless
Bobby and Amanda Herring, along with a number of volunteers, used to feed some of the people experiencing homelessness in downtown Houston, Texas. For about a year, they dispensed between 60 and 120 meals a day, made from food donated by individuals and businesses. Then, reporter Bradley Olson tells us,
On Nov. 8, they were approached by Houston police officers and asked to provide food at another location under an overpass at Commerce and Travis streets adjacent to Buffalo Bayou, he recalled. They were happy to move to the new location and continued to provide food there until Dec. 30, when a park ranger and two police officers told them they would have to stop until they could obtain a permit.
Actually, they would need two permits, one from the parks department and one from the health department. The place they were moved to is on city park land, and it’s not clear why they can’t move back to the old location, except now this health permit thing has also come up.
Here’s a piece of official reasoning worthy of George Orwell. You know, the slogans from his dystopia of Nineteen Eighty-Four: “War is Peace, Freedom is Slavery, Ignorance is Strength.” Now, we got “Starvation is Health.” The following statement was made by Kathy Barton of the Health and Human Services Department. The regulations are all the more essential in the case of the homeless, Barton said, because “poor people are the most vulnerable to foodborne illness and also are the least likely to have access to health care.”
Connie Boyd of the Coalition for the Homeless offered hope that by connecting with another group, perhaps a local church that already has a certified kitchen and certified food manager, the Herrings could continue their mission.
Ryan S. Riddell is pastor of the Shelter Community Church of the Nazarene in Dayton, Ohio, where there are about 4,000 people experiencing homelessness that he wants to help. Riddell is also in the real estate business and the roofing business. He has been making a video diary of his 30 days of voluntary homelessness. Not wanting to take up a shelter bed that an actual homeless person could use, he sleeps in a van. Meredith Moss of the Dayton Daily News says,
The clergyman is hoping to bring awareness to the issue of homelessness this month by sleeping and living in his van on the streets of Dayton instead of in his comfortable Miamisburg home.
It’s not a total simulation of homelessness. Riddell has been visiting home twice a week to see his wife and kids, and he has a credit card ready for when someone needs help. His website offers video documentation of such events as a visit to a homeless man who lives in a hut in the woods, and reports such surreal experiences as running into a woman he had sold a house to, who didn’t recognize him.
The goal of Riddell’s month-long excursion into homelessness is to raise awareness, and it’s working. Along with the website, he has a Facebook page and a Twitter account, and the larger media have obliged by covering the story in newspapers and on television.
From Denver, Electa Draper describes the St. Francis Center, a co-ed daytime shelter open from 6:30 in the morning till 6 in the evening on weekdays and weekends. This mission of the Episcopal church has been in existence for nearly 30 years. On an average day, over 600 people experiencing homelessness will drop in to take a shower, pick up mail, make phone calls, or do laundry. No alchohol or other substances are allowed, nor is anyone admitted in an intoxicated condition. Best of all, a staff of 37 helps with job counseling and housing placement. The outreach program finds lost people on the street and brings them in. Draper says,
For the newly and first-time homeless — which the center is seeing more and more all the time — St. Francis is a great orientation in how to navigate a complex system of human services scattered throughout the Denver area.
Don’t forget to learn from Looking Up at the Bottom Line, how the Universal Living Wage could help millions of Americans be self-sufficient, taking a great many burdens from the shoulders of volunteers and taxpayers, and, of course, from the very overburdened shoulders of the working poor.
Reactions?
Source: “City puts a stop to homeless outreach,” Houston Chronicle, 01/13/11
Source: “Ohio pastor living in van aims to aid the homeless,” Dayton Daily News, 01/22/11
Source: “St. Francis Center works tirelessly to find homes, jobs for the homeless,” Denver Post, 01/12/11
Image by kelsey_lovefusionphoto, used under its Creative Commons license.
Airwaves: The Universal Living Wage
The final month of 2010 was an action-packed one for Richard R. Troxell. Of course, every December, for the past decade or so, has been devoted to the Thermal Underwear Drive. In fact, that project moves to the front burner earlier in the year, in November, around the time of the annual memorial service, recalling those who have perished on the streets of Austin, and reminding us of one real, concrete way to help prevent the loss of more lives in the future. (It went great, by the way.)
In the midst of all this, Richard was a guest of Blog Talk Radio host Wayne Hurlbert, who was kind enough to make the recording of the Richard R. Troxell interview available to anyone at any time, through the magic of the World Wide Web.
One of the ideas Richard wants to get across is that people experiencing homelessness are not one big homogenous mass. They have different abilities and needs, just like anybody else. He has taken the trouble to conduct a number of very detailed surveys in Austin, Texas, and if activists in other cities followed this practice, it would probably be a big help in educating the housed public.
Among adults experiencing homelessness, there are three major groups. Many homeless substance abusers are currently in no shape to work, and maybe never could be returned to productivity. Others could be returned to the work force with intervention and treatment, over time.
About 40% of people experiencing homelessness have serious mental health concerns, and, of course, there is some overlap with the substance abuse group. They are disabled and can’t work, although this could change too. Many people who are seriously impaired in this way could become sufficiently rehabilitated to hold jobs. Warehousing them in institutions was not an acceptable answer, but turning them loose with the expectation that they could be depended on to take their medications was not a viable answer either. If psychotropic drugs work at all, it’s within a matrix of stability, good physical health, proper diet, and medical supervision to monitor and adjust the medications. There is hope in that area too.
But right now, we’re talking about the approximately 50% of adults experiencing homelessness who could perfectly well be working if there were jobs, or who are working, but still not making enough for the basic needs of shelter, food, and clothing. So about half of the current homeless adults are not able to work at the present time, and half are. The ones who could work, what they need is not support from tax dollars, but the opportunity to support themselves.
Another thing shown by surveys is that nationally, the fastest-growing segment of the homeless population are single mothers and their children. They fall into both categories, because for a mother who is physically and mentally able to work, taking a job means finding child care, which is another back-breaking expense. (Of course, child-care workers need to make a genuine living wage, too.)
Realizing the expense to the working poor who have children, various governments at various times have subsidized child care. Which leads to questions about the paradoxical weirdness of having people work to pay taxes, so part of their taxes can be used to pay somebody else to take care of their children. A lot of people ask, wouldn’t it be simpler to just pay them to take care of their own children? But that’s another topic.
The Universal Living Wage was designed to help the working poor who are doing their best, and still can’t make rent, and the unemployed but able people experiencing homelessness, who need an opportunity. Do yourself a favor and let Richard explain how the Universal Living Wage could get half the homeless people off the streets.
Wayne Hurlbert has obviously done this interview thing before. Unlike some media personalities, he takes the time to review the material beforehand. He asks relevant questions and then lets the guest talk — basic good manners and good journalism. All authors should be so lucky as to have such a platform to express our views, and to have such an enthusiastic supporter. Hurlbert also published a review of Looking Up at the Bottom Line, at Blog Business World, which concerns itself with business, marketing, public relations, and SEO for successful entrepreneurs.
Reactions?
Source: “Richard Troxell: Looking Up At The Bottom Line,” BlogTalkRadio.com, 12/07/10
Source: “HTH Health Survey Results 2010 for Austin, Texas,” HouseTheHomeless.org, 10/12/10
Image by twicepix, used under its Creative Commons license.
Homeless Vets: Why We All Should Care
On Christmas weekend, Bob Woodruff of ABC News presented a report on homeless veterans, and cited the statistic that on any given day, 107,000 vets are homeless (including 9,000 from Iraq and Afghanistan). Women vets are homeless at twice the rate of men, proportionate to their total numbers. (Unfortunately, Woodruff repeats the old story of how Vietnam veterans were spat upon by civilians when they returned, an urban myth which Jerry Lembcke wrote an entire book to disprove, but these news guys keep perpetuating it anyway.)
Last time, we talked about the dispute over the exact number of people experiencing homelessness who are also military veterans. We understand that exactness in numbers is desirable for writing reports and apportioning tax dollars. Nobody here is anti-numbers. But it’s vital to remember that debating (or quibbling) over numbers can easily become an end in itself, and it can drain energy from our good intentions. We end up merely quantifying the world rather than changing it. We quoted Mary Cunningham of the Urban Institute, who said,
In general, it’s important to remember that there are far too many homeless who are veterans.
And there it is: Far. Too. Many. Thirty-three percent is too many, 23% is too many, 13% is too many, and 3% is too many.
Following are two messages for the two extreme types of Americans, and anybody else who is reading along can extrapolate themselves in between, wherever it’s appropriate.
Message #1 is for the enthusiastic patriot who fully endorses every military adventure the U.S. has ever involved itself in, who believes in maintaining military superiority and supporting the troops. This person is happy to know that U.S. military spending is more than the entire rest of the world combined.
Here’s the message: You, more than anybody, ought to be out there making sure the government keeps its promises to veterans. If you love seeing the red-white-&-blue flying over landscapes, how can you lose sight of the fact that these are the people who make it happen? Veterans are the ones who went to some miserable place and got wounded in various ways, and watched their friends fall victim to horrible fates. We won’t go into it all here, but the saying “War is hell” came into being for a reason.
So, never mind the yellow ribbons and the bumper stickers. Do something concrete. Support the troops by making sure they get everything they need once they are back in America. And that includes government recognition and acknowledgement of mysterious ailments caused by exposure to defoliants and depleted uranium, and whatever else was in the arsenal that was supposed to defeat the enemy, and defeated our own troops instead by making them sick.
People who are in favor of the military culture should not even need to be reminded that every veteran deserves the very best that the country can do for him or her. Now, the harder sell.
Message #2 is for the peace lovers who mistrust and resent every vestige of militarism. Here’s the message: It is possible to hate war and not hate veterans. Just because they wore a uniform, they do not deserve to be homeless pariahs. Some of them didn’t even go voluntarily. There are still Vietnam-era veterans around, including plenty of draftees.
People enlist for many different reasons. Some are idealists, whose beliefs about creating a good world are just as sincere as your own. Some joined up hoping for job training that would be applicable in civilian life, and weren’t taught anything except an obscure skill useful only to the military. Why blame them? They got screwed twice. No skill usable on the outside, plus they got so messed up, one way or another, that they couldn’t hold a job if somebody had offered them one.
Who knows what recruiters are promising these days, but there was a time when a stint in the military looked quite attractive to an awful lot of people, for a multitude of reasons. It might have been the only way out from an intolerable home situation. If a boy’s father made drill sergeants seem warm and cuddly by comparison, the Army was an acceptable escape. And to parentless kids who age out of group homes or foster care, in many cases the security offered by another institution, even the army, could look pretty good.
Whether or not one personally agrees, it is a fact that many a judge has offered a juvenile delinquent the choice between enlistment and jail. A lot of people ended up in the military that way. Not because they wanted to slaughter foreigners, but because they didn’t want to be locked up or acquire a criminal record. I knew a guy who joined up because his parents raided his college fund to buy his brother an expensive toy. That left the G. I. Bill as his only hope for pursuing higher education. He didn’t want to go kill babies. He wanted to get a degree.
Here’s one for the spiritual descendents of hippies and flower children. Often, the most gentle and tender-hearted of the recruits become the veterans with the most severe Post Traumatic Stress Disorder. They couldn’t successfully be turned into the kind of people who can stomach doing the things that soldiers sometimes do. They came back and went all dysfunctional. They need treatment, and if they can’t get it, they at least need some compassion and a new pair of socks now and then. Anybody who cracked up because he or she didn’t “have what it takes” to enjoy being a professional soldier is a person worth saving.
Moving on to libertarians, the attitude about militarism varies, but one thing is clear: Since World War II, every conflict we’ve been involved in was undertaken without a constitutionally-mandated declaration of war. Still, it isn’t the veterans’ fault. Probably any libertarian would agree that any contract made by a government with a member of its armed services should definitely be lived up to by that government.
Currently, many libertarians are angry because the federal government is profiling Iraq and Afghanistan war veterans as potential terrorists. No kidding. Here is Paul Joseph Watson on the subject:
The government seems to be obsessed with targeting disgruntled veterans with pre-crime and other unconstitutional forms of surveillance, demonization and harassment… The Massachusetts Institute of Technology’s Mind Machine Project… is primarily aimed at weeding out ‘troubled veterans’ who may be planning to commit terrorist bombings or political assassinations, by illegally wiretapping their phone calls and Internet communications in order to build psychological profiles.
No matter where you are on the political spectrum or what your feelings are about war and the military, every last American has sufficient reasons to be incensed about the homeless veterans, and ought to be.
Reactions?
Source: “Fighting Abroad, Homeless at Home — ABC News,” ABC News, 12/26/10
Source: “Spitting on the Troops: Old Myth, New Rumors,” VVAW.org
Source: “Veterans commission representative says one in three homeless men is a veteran,” PolitiFact.com, 01/10/11
Source: “Feds Use Pre-Crime To Target Disgruntled Veterans,” MilitantLibertarian.org, 10/01/10
Image by Basterous, used under its Creative Commons license.
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